Psycho-epigenetics

Behavioral epigenetics is the field of study examining the role of epigenetics in shaping animal (including human) behaviour.[1] It is an experimental science that seeks to explain how nurture shapes nature,[2] where nature refers to biological heredity[3] and nurture refers to virtually everything that occurs during the life-span (e.g., social-experience, diet and nutrition, and exposure to toxins).[2] Behavioral epigenetics attempts to provide a framework for understanding how the expression of genes is influenced by experiences and the environment[4] to produce individual differences in behaviour,[5] cognition[2] personality,[6] and mental health.[7][8]

Epigenetic gene regulation involves changes other than to the sequence of DNA and includes changes to histones (proteins around which DNA is wrapped) and DNA methylation.[9] These epigenetic changes can influence the growth of neurons in the developing brain[10] as well as modify activity of the neurons in the adult brain.[11][12] Together, these epigenetic changes on neuron structure and function can have a marked influence on an organism’s behavior.[1]

By the time Szyf arrived at McGill in the late 1980s, he had become an expert in the mechanics of epigenetic change. But until meeting Meaney, he had never heard anyone suggest that such changes could occur in the brain, simply due to maternal care.
“It sounded like voodoo at first,” Szyf admits. “For a molecular biologist, anything that didn’t have a clear molecular pathway was not serious science. But the longer we talked, the more I realized that maternal care just might be capable of causing changes in DNA methylation, as crazy as that sounded. So Michael and I decided we’d have to do the experiment to find out.” See:
Grandma’s Experiences Leave a Mark on Your Genes

We have seen ]experimentation with regard to mice, where in experiment # 3, they are able to affect the pups with an injection in order to release the pups from an absence of what nurturing does, by what a mother can produce in the pups. So we may come to believe the neurological manufacture can be used to help change the way people perceive?

 Epigenetics has a strong influence on the development of an organism and can alter the expression of individual traits.[9] Epigenetic changes occur not only in the developing fetus, but also in individuals throughout the human life-span.[19] Because some epigenetic modifications can be passed from one generation to the next,[20] subsequent generations may be affected by the epigenetic changes that took place in the parents.[20]

 So here’s the question.

How could society as a culture change, if it did not believe that consciousness could be capable of, while changing on a biological level? Do you not have to assume that the mind/body has a deep interrelationship with how one perceives, and that only after such a realization,  with regard to biology,  is it understood,  that we must take embodied mind into consideration? That we are more then a slave to our senses.

Darwin and Freud walk into a bar. Two alcoholic mice — a mother and her son — sit on two bar stools, lapping gin from two thimbles.

The mother mouse looks up and says, “Hey, geniuses, tell me how my son got into this sorry state.”

“Bad inheritance,” says Darwin.

“Bad mothering,” says Freud.Grandma’s Experiences Leave a Mark on Your Genes

 I think in one respect, if we think about an alternative to the example I am going to give, what is assumed?

Philosophers, psychologists, cognitive scientists, and artificial intelligence researchers who study embodied cognition and the embodied mind argue that all aspects of cognition are shaped by aspects of the body. The aspects of cognition include high level mental constructs (such as concepts and categories) and human performance on various cognitive tasks (such as reasoning or judgment). The aspects of the body include the motor system, the perceptual system, the body’s interactions with the environment (situatedness) and the ontological assumptions about the world that are built into the body and the brain.Embodied Cognition

By inference, can I suggest an outcome, as that alternative? Do you feel, this is a valid assumption? The counter, to the embodied mind and cognition would be?

So, I look at the subject of epigentics in as psycho-expressive state, to mean that we are limited by our biology so as to assume limitations in our thinking?

So, lets just assume I have you where I want you to be, and look at what is possibly being said. Your body limits the amount of reasoning and judgement that is possible? That your body/brain matter limits aspects of your higher mental constructs(such as concepts and categories.)

Are these valid assumptions of the embodied mind thesis if you are still thinking about the alternative?

 So, the alternative possibly is this, that there is possibly 2% of the population that is awake, and that is enough to begin to set the descendants free? So it is not just being a slave to the mind as in some dichotomy, but realizing that this alternative, is connection to the true source( where is your antenna tuned) to that of the data stream?

What is consciousness doing if it is to say that it is experiencing life as a worm? Maybe exploring its possibilities? Would you deny the ability of consciousness to experience or help consciousness to realize, that your descendants can learn to become free?

So there is that part of the population of the planet, as a group, that will help set the planet free? I do not know.

What is the current rate of thinking “that is established to believe” that exploration outside of the realms of our planet are the extensions of the beliefs that our senses are being extended as is our understanding of the universe, as we let our robots out into the universe? So, we have covered so much of the spectrum to see?

So the question is, is it possible to kick consciousness of the animal to the curb, or, if we believe consciousness is able “to experience,” more, beyond the confines of the senses as, i, you, or we, is more then of the “mind being used” as too, eco me, eco you, eco we?

Now considering the topic here of Behavioral Epigenetics,  how do you see this following presentation?

Now some of you think this is a grandiose view here while when dealing up front and center with a question and answer, for what a lot have women made. I won’t go into the procedure of how decisions are being made, or, will be made. What I will say is, that woman have made them.

So to get beyond the idea of the new field of study,  as some attribute to all the witch doctoring one might come to believe,  I think we should go beyond this point of view by Dr. Bruce Lipton, to investigate, how “profound change in belief”  can upset the very foundation of our biological system.

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