So, I’m saying the mirror neuron system underlies the interface allowing you to rethink about issues like consciousness,representation of self,what separates you from other human beings,what allows you to empathize with other human beings,and also even things like the emergence of culture and civilization,which is unique to human beings. See: VS Ramachandran: The neurons that shaped civilization
How important is the environment in that we might see the development of the conditions of “specific types of neurons” when the color can dictate the type of neuron developed? Can we say that the color(emotion) is an emotive state that we might indeed create in the type of consciousness with which we meet the world. A consciousness that that sets the trains of thought given the reality of our own perceptions. Or, perpetuated thought processes unravelled in a world of our own illusions?
In a nutshell, what Karim showed was that each time a memory is used, it has to be restored as a new memory in order to be accessible later. The old memory is either not there or is inaccessible. In short, your memory about something is only as good as your last memory about it. Joseph LeDoux
Part of the understanding for me is that in creating this environment for neural development the retention of memory has to have some emotive basis which arises from the ancient part of our brain in that it is associated with the heart response.
Here’s an analogy to understand this: imagine that our universe is a two-dimensional pool table, which you look down on from the third spatial dimension. When the billiard balls collide on the table, they scatter into new trajectories across the surface. But we also hear the click of sound as they impact: that’s collision energy being radiated into a third dimension above and beyond the surface. In this picture, the billiard balls are like protons and neutrons, and the sound wave behaves like the graviton. See: The Sound Of Billiard Balls
While these physiological processes are going on in our bodies the chemical responses of emotion trigger manifestations in the world outside of our bodies. Let us say consciousness exists “at the periphery of our bodies.” What measure then to assess the realization that such manifestations internally are in the control of our manipulations of living experience? Are we then not caught in the throes of and are we not machine like to think such associations could have ever been produced in a robot like being manufactured?
Of course this is a fictional representation above of what may resound within and according to the experiences we may have? The question is then how are memories retained? How do memories transmit through out our endocrinology system the nature of our experiences so that we see consciousness as a form of the expression through which we color our world?