The Question Regarding the Nature of Time

Discussions of the nature of time, and of various issues related to time, have always featured prominently in philosophy, but they have been especially important since the beginning of the 20th Century. This article contains a brief overview of some of the main topics in the philosophy of time — Fatalism; Reductionism and Platonism with respect to time; the topology of time; McTaggart’s arguments; The A Theory and The B Theory; Presentism, Eternalism, and The Growing Universe Theory; time travel; and the 3D/4D controversy — together with some suggestions for further reading on each topic, and a bibliography. Time Markosian, Ned, “Time”, The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.), URL = .

If we believe time to be in relation to space-time, then the parameters of our thinking have a distinction about how we look at time?

Time is often referred to as the fourth dimension, along with the spatial dimensions. Time

So you see, one is being selective about the parameters they give them self with which to regard time.

Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy. Time

If we are part and parcel, then what said that any idea of continuity can express itself. One would have to believe there is a perfect symmetry in existence that is expressed as an asymmetric example of such perfection, and maybe defined as the matters?

Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience.[60] With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that “flows,” that objects “move through,” or that is a “container” for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category.Time

All bold added for emphasis by me.

So, we may come to believe something about yourself that was not quite evident before until we acquiescent to the question regarding the nature of time as we have come to know them.

 If you come to believe there are limits in terms of the reductionist efforts regarding measure, so as to be limited in our perceptions, then what lies beyond, that what we may measure? Do you know how to measure a thought?

 But perhaps most significant is that all their observations are compatible with relativity. At no point does the time machine-simulator lead to grandfather-type paradoxes, regardless of the tricks it plays with causality. That’s just as Deutsch predicted. See: The Quantum Experiment That Simulates A Time Machine

How would you perceive Time Dilation. How would you then perceive Time Travel. How would you perceive time variable measure? Given the constraints of such a measure, we have come “to believe” something in science.

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