A just society must be governed by men of reason.Inventing a new social myth to replace the old. Socrates calls those who rule for the benefit of the whole society and not to it’s detriment golden men: in his myth they rightfully govern the men of silver and bronze.
This is the myth of metals(415a ff.) the centrepiece of a second accusation that has dogged Plato through the centuries. Plato made clear that merit and not heredity defined the gold man and that gold could be found in all parts of society. Nonetheless, Plato has never escaped the charge that he imposes upon society an elitist and authoritarian rule. The charge is pressed even though in Book IV Plato makes justice in the individual the condition of justice in society.–Pg 16, Para 2 and 3, of Plato the Republic Introduction by Richard W. Sterling and William C. Scott.
Plato prove that justice does not depend upon a chance, convention or upon external force. It is the right condition of the human soul by the very nature of man when seen in the fullness of his environment. It is in this way that Plato condemned the position taken by Glaucon that justice is something which is external. According to Plato, it is internal as it resides in the human soul. “It is now regarded as an inward grace and its understanding is shown to involve a study of the inner man.” It is, therefore, natural and no artificial. It is therefore, not born of fear of the weak but of the longing of the human soul to do a duty according to its nature.
<a href="http://www.bu.edu/wcp/Papers/Anci/AnciBhan.htm" target=_Blank title="Ancient Philosophy-D.R. Bhandari
J.N.V. University”>Plato’s Concept Of Justice: An Analysis Bold was added by me for emphasis.
There is something extremely important about this term that comes from understanding it at a soul level then to think its administering is implied as external and there after, settles all accounts from what was done by telling lies stealing etc. It is an account expressed by Cephalus, Polymarchus, Thrasymachus and Glaucon, while Plato is the understanding of justice to imply it as a “human virtue’ that makes a person self-consistent and good.”
Now these are ancient notions about justice. It is something much more, when you understand what happens inside. What happens when you review your position to ask whether or not the heart is indeed “lighter then the feather.” In these situations that one may extend themself beyond the issues of science here, to include the extensions of what is happening out there in our economies and our social institutions. It is very important to understand what the feather represent in that culture(truth) that would depict the plate for consideration, in line with, the concepts of Plato and what I feel is relevant to who you are and what happens inside.
It is even more real to have experienced this weighting process in one ‘s life when you know that to defy the mass consideration and physics therein, that a mind might consider to be lighter then, indeed such a state may have found that gravity no longer exists to keep the body home on earth. That it can float. Alas though no repeatability will ever the measure of in your case, so I cannot say this is a method with which you will ever experience, and will have thought better to let it arrive at the illusions of, then to sanction the validity of what is being presented here.
You would have to know of colour of gravity has been built throughout this site to know, that colour of gravity is a “real measure of the internal nature of the human being” that extends beyond it’s home.
Scotch tape is nothing new Arun, and neither is Kirlian photography? It is not this external measure as to what one should weigh, but of what is inside, that leads to such colours.
Thus it is with some knowledge that Plato’s pyramid is more the understanding of an “internal structure” and it’s ascent, placing a value to the ephemeral nature of colour in the mind’s evolution, and it’s final discourse thoughtfully constructed as to who you are.